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the Gotho-Gallican, that of Luxeuil, the Toledan Calendar of the tenth century, and the Mozarabic Calendar. Maurilius instituted this feast at Angers in consequence of a revelation about 430. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U. and International copyright laws, © Copyright 2017 Catholic Online.On the night of 8 Sept., a man heard the angels singing in heaven, and on asking the reason, they told him they were rejoicing because the Virgin was born on that night (La fête angevine N. de France, IV, Paris, 1864, 188); but this tradition is not substantiated by historical proofs. L., cxli, 320, sqq.); the three sermons he wrote are the oldest genuine Latin sermons for this festival (Kellner, "Heortology", London, 1908, 230). 1243) in accordance with a vow made by the cardinals in the conclave of the autumn of 1241, when they were kept prisoners by Frederick II for three months. Any unauthorized use, without prior written consent of Catholic Online is strictly forbidden and prohibited.The church was consecrated in 1592, and, at the urgent sollicitations of Pope Gregory XIII, placed in charge of the Capuchin Fathers.
Later, with the rise and growth of the monastic orders, the appellation began gradually to have a more restricted meaning; for obviously the bonds of brotherhood were drawn more closely between those who lived under the rule and guidance of one spiritual father, their abbot. His vow of poverty, too, not only binds him as an individual to the exercise of that virtue, but, originally at least, precluded also the right of tenure in common with his brethren. ix) had forbidden in 1215 the foundation of any new religious orders.
The same congregation also keeps the feast as a greater double on 23 October and 25 February, and has, besides, the privilege of reciting once a month the votive office of the Most Holy Redeemer.